π Chapter 13 Β· Previous Year Questions
Economic Impact & Social Reforms β Previous Year Questions
10 actual questions from UPSC, APPSC, and TGPSC previous year papers.
π‘ Tip: Social reform questions focus on founders, dates, and key achievements. Master the associations.
π 10 Previous Year Questions
With reference to social reform movements in India, consider the following statements:
1. Brahmo Samaj was founded in 1828 by Raja Ram Mohan Roy.
2. Arya Samaj was founded in 1875 by Swami Vivekananda.
3. Ramakrishna Mission was founded in 1897 by Swami Vivekananda.
Which of the statements given above is/are correct?
1. Brahmo Samaj was founded in 1828 by Raja Ram Mohan Roy.
2. Arya Samaj was founded in 1875 by Swami Vivekananda.
3. Ramakrishna Mission was founded in 1897 by Swami Vivekananda.
Which of the statements given above is/are correct?
A) 1 and 3 only
B) 1, 2 and 3
C) 2 and 3 only
D) 1 only
β
Answer: A) 1 and 3 onlyStatements 1 and 3 are correct. Brahmo Samaj was founded in 1828 by Raja Ram Mohan Roy. Ramakrishna Mission was founded in 1897 by Swami Vivekananda. Statement 2 is incorrect β Arya Samaj was founded by Swami Dayananda Saraswati (not Vivekananda) in 1875. Vivekananda was a disciple of Ramakrishna Paramahamsa.
Dadabhai Naoroji was the first Indian to be elected to the British Parliament. He represented which constituency?
A) Westminster
B) Finsbury Central (as Liberal MP)
C) Manchester
D) Birmingham
β
Answer: B) Finsbury CentralDadabhai Naoroji was elected as Liberal MP from Finsbury Central in 1892 β the first Indian to be elected to the British Parliament. He served one term (1892β1895). He used his position to raise issues of Indian poverty and the drain of wealth. He is called the “Grand Old Man of India” and was a mentor to Mahatma Gandhi.
The Satyashodhak Samaj was founded by Jyotiba Phule in Maharashtra in:
A) 1848
B) 1865
C) 1873
D) 1885
β
Answer: C) 1873Jyotiba Phule founded the Satyashodhak Samaj (Truth-Seekers’ Society) in 1873 in Maharashtra. It fought against caste discrimination and promoted education for lower castes and women. Phule opened the first school for girls in Pune in 1848. His wife Savitribai Phule was India’s first woman teacher. He wrote “Gulamgiri” (Slavery) in 1873.
The “Shuddhi” movement associated with the Arya Samaj was aimed at:
A) Purifying Hindu rituals
B) Reconverting Hindus who had converted to other religions back to Hinduism
C) Purifying the Ganges river
D) Promoting vegetarianism
β
Answer: B) Reconverting HindusThe Shuddhi movement was started by the Arya Samaj to reconvert Hindus who had converted to Islam or Christianity back to Hinduism. It was controversial β Muslim organisations started the Tabligh movement in response. The Shuddhi movement was later led by Swami Shraddhananda. It contributed to Hindu-Muslim tensions in the 1920s.
Raja Ram Mohan Roy is called the “Father of Indian Renaissance” because:
A) He founded the Indian National Congress
B) He initiated social, religious, and educational reforms that modernised India
C) He led the 1857 Revolt
D) He wrote the Indian Constitution
β
Answer: B) Initiated social, religious, and educational reformsRaja Ram Mohan Roy is called the “Father of Indian Renaissance” because he initiated a wide range of reforms: abolition of Sati, promotion of women’s education, widow remarriage, English education, Western science, and monotheistic religion (Brahmo Samaj). He was the first Indian to engage with Western ideas while remaining rooted in Indian tradition.
The Vernacular Press Act (1878) was passed by which Viceroy to suppress Indian language newspapers?
A) Lord Curzon
B) Lord Lytton
C) Lord Ripon
D) Lord Dufferin
β
Answer: B) Lord LyttonThe Vernacular Press Act (1878) was passed by Lord Lytton to suppress Indian language newspapers that were criticising British policies. It was called the “Gagging Act” by Indians. It was repealed in 1882 by Lord Ripon. The act increased nationalist sentiment β Bal Gangadhar Tilak’s Kesari and Mahratta newspapers became more popular after this.
The “Deindustrialisation” of India under British rule primarily affected which sector?
A) Agriculture
B) Textile industry (handloom weavers)
C) Mining
D) Banking
β
Answer: B) Textile industryDeindustrialisation primarily affected the textile industry β especially handloom weavers. British machine-made textiles flooded India at lower prices, destroying the traditional handloom industry. Dacca muslin β once world-famous β virtually disappeared. Weavers became agricultural labourers, increasing pressure on land. This is a key example of British economic exploitation of India.
Keshab Chandra Sen was associated with which reform movement?
A) Brahmo Samaj
B) Arya Samaj
C) Ramakrishna Mission
D) Prarthana Samaj
β
Answer: A) Brahmo SamajKeshab Chandra Sen was a leader of the Brahmo Samaj. He joined the Brahmo Samaj under Debendranath Tagore and later split to form the Brahmo Samaj of India (1866). He promoted inter-caste marriage and women’s education. He later founded the Nava Vidhan (New Dispensation) β a more eclectic religious movement. He was a charismatic preacher who attracted many followers.
The Permanent Settlement (1793) created which class of people in Bengal?
A) Ryots (peasants) as landowners
B) Zamindars as permanent landowners
C) British officials as landowners
D) Village communities as landowners
β
Answer: B) Zamindars as permanent landownersThe Permanent Settlement (1793) by Lord Cornwallis created zamindars as permanent landowners in Bengal, Bihar, and Orissa. Zamindars paid a fixed revenue to the British and kept the rest. This created a loyal class of zamindars but exploited peasants β zamindars could evict peasants for non-payment. It also led to absentee landlordism and agricultural stagnation.
Swami Dayananda Saraswati’s book “Satyarth Prakash” (Light of Truth) was written in:
A) Sanskrit
B) English
C) Hindi
D) Gujarati
β
Answer: C) HindiSwami Dayananda Saraswati wrote Satyarth Prakash (Light of Truth) in Hindi β the language of the common people. This was significant because it promoted Hindi as a national language. The book criticised idol worship, caste system, child marriage, and also criticised Islam and Christianity. It became the foundational text of the Arya Samaj movement.